Perhaps this year we have a new question to ask at the seder. How is this Passover different from all other Passovers?

On all our other Passovers there were no pandemics, but on this Passover, COVID-19 plagues the world. On this Passover we feel a plague of scarcity, with a shortage of ventilators, protective gear and hospital beds. We also feel the plague of darkness. In Egypt, according to one interpretation, the plague of darkness was not literal. It was a plague that resulted in people not seeing others, and therefore, not responding to one another’s needs. By the time the ninth plague hit, the people had stopped reaching out to check in on one another’s welfare and to offer assistance to their less fortunate neighbors. No one played their part to help mitigate the situation. Instead, they lived their lives as if each person was solely dependent on themselves, independent of anyone else in society.

Social distancing is a way of caring for one another. However, we must remember that it is not the only way to care for one another. There are other ways to help and to reach out to offer assistance. We can still be responsible for one another even as we remain apart. We should all be encouraged to continue to reach out to friends and family during this trying time. Our sacred texts remind us of our obligation to be aware of others even as we take care of ourselves. As it is written in the Torah, “If, however, there is a needy person among you…do not harden your heart and shut your hand against your needy kinsman. Rather you must open your hand and lend him sufficient for whatever he needs.” (Deuteronomy 15:7-8) Additionally, Passover and the weeks leading up to it are an opportunity to give maot chittim, gifts of sustenance to people in need. Please consider a donation through Shaarei Tikvah or by contributing to a charity of your choice. Some suggested sites are below. Perhaps this year in lieu of feeding the guests we would have invited to our seder, we instead make a donation in their honor.

We are feeling social distancing greatly with the nearing of Passover, which is usually a time when many gather with friends and family or join together in community sedarim. At the seder, we remember a time when we were slaves in Egypt, unable to celebrate our religion as a free people. We gather with multiple generations of our families to practice the special customs that we have enjoyed together every year. Often it is one of the only occasions when the whole family gathers together. And it seems unfathomable that we currently won’t be able to celebrate in this way.… Read more

Dear friends,

I pray that you and your loved ones are healthy and in a safe space to reside during this period of time as we do our part to “flatten the curve.” My family and I are trying to settle into this reality and are trying our best to remain optimistic during this trying time. It is comforting to see people when we go outside, and I love hearing the birds chirping – reminding us how the natural world continues to show its beauty amidst all of the emotions we are feeling.

 My friend, Joe Gindi, reminded me this week of the connection between our current reality and the scene from the Biblical flood. We, like Noah’s family, are traveling in our own arks – minus the animals. I am comforted by the end of the Noah story when God says, “I will never again destroy every living being, as I have done. So long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease.” (Genesis 8:22) Watching the world go on outside my window I’m finding this promise to be comforting. The natural world is still working as it should, even if we are in temporary retreat from a viral storm.… Read more

Dear friends,
As we move into Shabbat together, we are witnessing that more and more synagogues, schools, and places for large gatherings have made the wise decision to close their doors and practice social distancing. It is a new reality which will hopefully slow down the spread of COVID-19 and protect human life. As Jews, this is our highest calling- to protect human life, as the Torah states, “…choose life- to ensure your life and the lives of future generations.” “…uvacharta bachayim lema’an tichyeh atah vezar’echa.” (Deut. 30:19)

While this past week has been fraught with fear and uncertainty, it has also been one of beauty and powerful connection. I have reached out to you to offer words of comfort and support and many of you have in return offered me your words of strength and hope. Additionally, we have been connecting with friends and family around the world as we move through this moment separated, but connected.

I have been thinking about ways to create a framework of being together in spirit despite our physical separation. I am reminded of a poem by the Israeli poet, Yehudah Amichai, z”l called, “shneinu beyachad vechol echad lechud,” “The two of us together and each one alone.” Here is the full poem. The poem describes the human phenomenon of physically being together but sometimes feeling alone. As I read this poem I realized that the opposite experience is occurring now in our community. We are physically apart, but we feel connected.… Read more

Theodor Herzl envisioned Israel as a homeland for all Jews. But today the government of that Jewish homeland only recognizes one stream of Judaism. The Masorti and other pluralisticmmovements are in an ongoing struggle for recognition. While progress has been made, there are still many challenges ahead.

In the middle of December we had the privilege of learning from Rabbi Nathalie Lastreger from the Masorti/Conservative synagogue in Kvar Vradim, Israel. We had a wonderful Shabbat together during which we learned about her incredible journey from an ultra-Orthodox rebbetzin to a Masorti rabbi. Rabbi Nathalie is a beacon of light for Jews in Israel who care about supporting a Judaism in Israel that is more egalitarian, inclusive, intellectually honest, and spiritually uplifting. We at Shaarei TIkvah are so proud of the work she and her community are doing to help Israelis grow in their Jewish identities. She reminded us of the deep connections we share and how Israeli Jews can learn a great deal from American Jews and vice-versa. We can grow together by being in relationship with one another.

This month, the American Jewish community has an incredible opportunity to support Rabbi Nathalie’s community as well as the entire Masorti Movement in Israel. The upcoming 2020 World Zionist Congress election, which only occurs every five years, is held to determine the leadership of the World Zionist Organization. This is an important agency connected to a number of powerful and influential Jewish organizations where Diaspora Jews have a voice. It is imperative that the MERCAZ Slate – the official slate of the Conservative/Masorti Movement -make a strong showing in this upcoming election.

A vote for MERCAZ is more than just the opportunity to gain delegates to the World Zionist Congress – it is our best opportunity to send a strong message to the Israeli government and people of Israel that we stand for an Israel that is democratic and pluralistic, that recognizes and empowers all streams of Jewish practice, and that guarantees the civil and political rights of all of its citizens.

Votes may be cast from January 21st to March 11th. You can Pledge to Vote right now by heading over to MERCAZ2020.org or by texting VOTE to 917-332-1162. We’ll send you a reminder once the voting period opens as well as timely updates on the campaign. If you want to make an even bigger impact, get involved in the campaign effort! To volunteer, contact Rabbi Adam at rabbi@shaareitikvah.org. I look forward to working together to help to build an Israel that is truly a Jewish home for the Jewish people.

Kadima! Let’s do it!

 

Rabbi Adam

 

 

Getting to the Tuna: Modeling Healthy Debate in Community

Rosh Hashanah 1, 5780

I look forward to this moment every year. First day Rosh Hashana- the first time we are all together in one space as a community- But what makes this community special is not that we are all sitting here today. We are not a community because we have filled out our paperwork, paid our dues, or given a generous Kol Nidre pledge- thank you in advance. We are a community because we strive to be a group of people who care about the person sitting next to us and will be there for one another when we need support.

Being a part of a caring community is one of the greatest gifts that we can cultivate in our lives. Think for a moment of a time when you felt the impact of community in your life. I know from my own experiences, and witnessing so many of yours, the power of receiving a hug when you are experiencing loss, the value of sitting together at a shabbat meal, the warm company of someone visiting you at the hospital, and the list goes on. Our chesed and membership committees have helped us connect to one another with caring outreach and as a result are helping us build our relationships as we develop into the community we strive to be.

The more connected we become, the more encumbered we feel to one another. We learn this sense of obligation in the Talmud, our Oral Tradition, with the teaching, kol Yisrael arevim ze bazeh– all of Israel are connected one to another. And our obligation to one another goes beyond care. We can, with practice –  provide each other an additional support- the opportunity to learn and grow from our different perspectives.

Unfortunately this is not something we can take for granted but a skill we must practice. Today’s world of global communication through social media makes it easy to remain in an ideological bubble, as we consume the news that we choose to read and witness the ever growing divide in our country over leadership, parties, policy, and ideology. We are out of practice and uncomfortable with discussing issues of politics with people who hold different views on any number of subjects, whether they be political in nature or the much more divisive question of what’s the all time better tv sitcom- Friends or Seinfeld? Careful of bringing that one up.… Read more

Dear friends, This has been a week that calls for a Shabbat of rest to help us mourn, to heal, to dream, and to act.  In the aftermath of the mass shootings in El Paso and Dayton that ended 29 lives in an instant and injured so many others along with the news from Israel that an IDF soldier was murdered in Gush Etzion, our hearts are broken. For the families of the victims and for the injured there may be no comfort and no hope for redemption. And so we grieve with them, recognizing that there is no way to turn back the clock.The devastation is real and it is dark. In America we are again painfully aware of the spiraling epidemic of gun violence, mass shootings, the rise of white supremacy, and a political rhetoric that incites hatred and violence. And in Israel more bloodshed seems to make peace even more unattainable. While there are steps that can be taken to respond to these issues, we must take a moment to recognize the grief, fear, and frustration that has us feeling overwhelmed. We must witness, acknowledge, and feel in order to respond together. The Jewish people have taken guidance from our traditions and sacred texts to help respond to the events of our day. They can help us find meaning in the face of fear and uncertainty in order to help us find a path forward. Judaism guides us by offering an awareness of time and how that time shapes our reality. This weekend offers us a model for responding to this moment through the pairing of Shabbat Ḥazon and Tish’a B’Av. This Saturday night through Sunday evening marks Tish’a B’Av, a day of mourning in the Jewish calendar that recalls major calamities of the Jewish people, including the destruction of the 1st and 2nd Temples in Jerusalem. As we begin the fast, we will sit in our communal grief and recall the pain of our ancestors who witnessed the destruction of the world as they knew it. We will chant haunting melodies from the Biblical book of Eikha, Lamentations, which describes the devastation of a city in ruins, its holiness desecrated and destroyed. We will also chant kinot, liturgical poems, recalling other moments of pain and sadness throughout Jewish history. The process of reading these texts together is a reminder that we sometimes need to feel our hearts break and recognize that the state of our world is damaged. We attempt to gather as a community of mourners in order to remind us how to be human.   However, we don’t mourn without support. Shabbat acts as a reminder that we are not alone and that redemption is possible. Shabbat, a reenactment of the day after the Biblical account of creation, is a glimpse of what a world of peace and wholeness could be like. Shabbat helps us imagine a world where people can go about their lives without fearing for their safety and where bullets don’t tear mothers from their children. For 25 hours we dream of a better future, and when motzei Shabbat, the beginning of the week, arrives, the time to create that reality begins. This Shabbat, which immediately precedes Tish’a B’Av, is called Shabbat Ḥazon, or “Shabbat of vision”. The haftarah we will chant on Shabbat morning from the book of Isaiah reminds us of the possibility of a return to Zion and a reconciliation with God. This Shabbat offers us a dose of resilience knowing that we are about to enter into our grief. The pairing of Shabbat Ḥazon and Tish’a B’Av is a reminder to allow ourselves to feel the deep emotional pain of our lives and our people’s past as we also cultivate hope and dream of a better world. This year I will be envisioning a world with less hate and more loving-kindness and considering my steps of action that help bring about that vision. What is your “hazon”? I encourage you to share it out loud with your family and friends. Despite the pain and the darkness we must remember to dream and to search for concrete steps to realize a better tomorrow. Our ancestors looked beyond the darkness and envisioned something better. We can as well.   Shabbat shalom,   Rabbi Adam

… Read more

Today, family members, friends, and admirers of Lori Gilbert Kaye z”l, age 60, will eulogize her at her funeral at Chabad of Poway Synagogue near San Diego, CA. They will speak of how she was always doing chesed, an act of kindness or giving tzedakah to someone in need. And they will speak about her final act of offering herself as a human shield to save Rabbi Mendel Goldstein’s life, as a terrorist opened fire on him with an AR-15 type assault weapon. We mourn her loss and pray for her family to feel the outpouring of love for them and to know that Lori will be honored through the many acts of chesed being done in her memory. While we mourn we are also praying for the healing of Noya Dahan, 8 years old, and her uncle, Almog Peretz, age 32, who came from Sderot, Israel to visit family for Pesach who were injured in the attack.

Like many of you, I found out about this at the end of Passover and the harsh realities of our world sunk in. My heart broke, yet again, over another shooting at a place of worship. We are all feeling the effects of this and other attacks against Jews and people of other faiths, murdered out of senseless hate. And yet we must act.

First- at home. It is important that we speak about these events appropriately with one another and with our children. Here is a helpful guide about having conversations with our children about these atrocities. Please reach out as well if I can be a helpful, compassionate ear.

Second- in our community. Shaarei Tikvah has assessed our security situation and we have taken steps to make sure we doing what is necessary to take care of our members.

Third- in our country- Shaarei Tikvah is committed to speaking up for the value of a diverse America, which is committed to pursuing common decency and tolerance in our communities. We will continue to educate and spread the message of peace, respect, and the infinite value of every human life and to speak out against anti-Semitism, racism, Islamophobia, and bigotry of all kinds. And while rhetoric is important, it is not enough. We must also commit to taking action. Awareness of the realities we face, namely, antisemitism and the rise of white supremacy in America, coupled with a spiraling gun violence epidemic, is a crucial part of our ability to take action and improve our country.… Read more

Every Purim afternoon, my family finds itself driving around dressed in costume, plugging in addresses and delivering bags of mishloach manot to surprise and delight our friends. I can distinctly recall the joy and excitement we have felt  – and have helped others feel  -over the years.

The sense of joy we feel is not just connected to this ritual but to many more as we welcome Purim and its colorful festivities. We dress up in fun costumes, read the megillah – a story of redemption from a dangerous predicament for the Jewish people, feel the glow of supporting those in need of our care, and join together with others for a festive meal. The abundance of these rituals and activities literally brings us into community and relationship with the memory of our people, which reminds us that there is reason to rejoice not only because of the circumstances of our current lives but because of an emotional relationship with the historical memory of our forebears.

There is a cyclical relationship between performing these mitzvot (the commandments of Purim described above) and the joy we feel. The mitzvot bring us to a place of joy and feeling joyous during the holiday provides the impetus to express generosity to our community and read the stories of our ancestors’ gratitude.… Read more

This evening as I chanted the blessings with my family before lighting the Chanukiah, I was reminded of the many miracles that have brought us to this day. We are blessed to live in a country, and specifically, in an area of this country where we can boldly place chanukiot in our windows for all to see. Yes, the chanukiah makes it clear that there are Jewish residents living within, but it also says much more.

Publicizing the miracle of Chanukah through lighting a chanukiah has many different meanings. For some of us the miracle is about Jewish continuity. How incredible it is to imagine that the Jewish people have maintained these lights each year, and are able and proud to proclaim again that we are still here and we are full of hope and gratitude for our lives and our heritage.… Read more

As I filled out my ballot this morning I felt a tremendous sense of pride. I am the first of my family on both sides to be born in this country at a time when others like me whose families have come to this country from around the world are running for office. Maital and I stood next to our children as we voted, 100 years after women were given the right to vote, with an acknowledgement that we are both very fortunate to be voting in America today. And at the same time it is a painful time for America. There is real fear and distrust, rhetoric and actions from our leaders which defy our country’s core values.

This moment is painful. As Americans go out to the polls and we wait to see the results of the election I am reminded of Rebecca, who in this week’s parashah is pregnant with twins, and experiencing tremendous pain. God’s explanation to her is that there are warring factions, separate nations in her womb. And ultimately one will dominate the other. The Torah describes that responding to the pain, Rebecca cries out- “Im ken, lama ze anochi?” “If so why do I exist?” She cannot understand why life must be so painful. Is it really worth it?

Each election feels like that painful experience of birthing Jacob and Esau. Our nation feels pain and asks the question- is it really supposed to be like this?

Do we see this as the new normal? Of a country at odds with itself that feels like two separate nations? Like Rebecca, can our system sustain the birth pains of the present?

Despite these questions it felt good to put the ballot through the machine I prayed that this pregnant moment leads to more peace, to a return to our core values, and to a confidence in our country’s ability to bare the pain of the current with hope for the future.